British Empiricism
- Why Britain?
- Separation of church and state
- Tolerance of other religious positions
- Rejection of Augustinian model
- God still a force, but ...
- God did not interfere in everyday workings of world
- unlike Calvinist and Catholic positions
- God was a clockmaker
- Most saw science as supporting the existence of God
- Religion should be about morality and not about dogma
- To consider that there could be not God was not in the
zeitgeist
- Locke's mercantile model and language, i.e., contract
- Of pendulums ...
- First swing: the Renaissance
- Second swing: the Reformation and Counter Reformation
- Third swing: the Enlightenment
- British Empiricism
- Reaction to Descartes's rationalism (innate ideas)
- Stressed importance of experience
- Skeptical of absolute certainty
- Accepted Bacon's view of starting with observations
- Followed Newton in creating laws of nature
- Became major source of American psychology
- Royal Society (1662)
- Types of Empiricism
- Epistemic empiricism--knowledge depends on experience
- Semantic empiricism--meaning, also, depends on experience
(stricter)
- Positivism--knowledge is what can be verified, thus
knowledge depends on method of verification
- Materialism--knowledge must be given some physical basis,
i.e., thinking and brain
- Operationalism--knowledge depends on the operations
required to specify their meaning, related to positivism
- Pragmatism--suppose some bit of knowledge were true? What
difference would it make?
- Role of Language in Science
- As a tool
- As the final arbiter of scientific work and thought
- As metaphor for the mind, thought
Back to Empiricism, Sensationalism, and
Positivism (Chap. 5)